WASHINGTON โ€“ A dormant but highly praised music project is springing back
to life with the opening of the National Museum of the American Indian on
the National Mall.

As part of the festivities, the NMAI is releasing the third CD in its
series of Native music anthologies. Produced in association with
Smithsonian Folkways Recordings, the CD โ€œBeautiful Beyondโ€ presents
Christian songs in Native languages. It revives a project begun in 1994 by
the noted ethnomusicologist Charlotte Heth, former NMAI assistant director
for Public Programs, but sidelined by a tight budget and Hethโ€™s retirement
from the NMAI.

In addition to the 1994 release โ€œCreationโ€™s Journeyโ€, an anthology of
Native music from the arctic to the Andes, Heth supervised the 1997 CD
โ€œWood that Singsโ€, a collection of Indian fiddle music. Both were released
on the Smithsonian Folkways label. The NMAI asked Heth to interrupt her
retirement to help prepare โ€œBeautiful Beyond.โ€

โ€œWhen we lost Charlotte,โ€ said Terence Winch, head of NMAI publications and
executive producer of the CD, โ€œwe lost a tremendous resource. She is really
the leading Native ethnomusicologist in the country.โ€ A Cherokee, Heth was
noted for her broad knowledge of Native music and musicians throughout the
Americas.

Winch said that โ€œBeautiful Beyondโ€, already winning praise for its melodic
beauty, grew out of the earlier recordings. โ€œI had five or six cuts in the
can for several years,โ€ he said. He said NMAI was able to complete the
project when it brought Howard Bass on board as cultural arts manager.
Formerly with the American History Museum, Bass produced several acclaimed
Native music anthologies of his own, notably two albums called โ€œHeartbeatโ€
featuring female voices.

โ€œBeautiful Beyondโ€ focuses on the irony that Christian missionaries, often
accused of destroying Native cultures, also helped preserve Native
languages. They wrote dictionaries and translations and gave Indian
congregations a way of synthesizing traditions with the new religion.
Gerald L. Hill, Oneida of Wisconsin and president of the Indigenous
Language Institute, writes in one of the albumโ€™s essays, โ€œThe way Native
languages were used to accompany European Christian melodies was, of
course, one of the techniques by which disparate ideologies were braided
together.โ€

The 33 cuts on the CD range from Comanche and Kiowa hymns, Orthodox Church
liturgy from Alaska in Yupโ€™ik, Native Hawaiian, to Cherokee, Navajo and
Lakota. One of the Lakota selections, actually from a Dakota-language
hymnal written by 19th century Congregational missionaries, first appeared
on a self-produced album issued by Steve Emery, tribal lawyer for the
Cheyenne River Sioux.

Winch said that so many similar songs were available that he hoped to issue
a second โ€œBeautiful Beyondโ€ album. โ€œWe could do 10 albums and not run out
of material,โ€ he said.

The series now looks as if it will have high-level support. NMAI Director
W. Richard West Jr., praised the project as an โ€œexhibition in soundโ€ in an
introduction to the extensive liner notes. In an interview with Indian
Country Today, he said, โ€œIโ€™m interested in what is often referred to,
although unfortunately nobody ever knows what youโ€™re talking about, as
intangible culture.

โ€œI donโ€™t want our art, which is so crucial to the evolution of our culture,
to be frozen in time. I want to be sure that weโ€™re as interested in good
contemporary music that involves Native people who have taken contemporary
musical forms and made them their own as I am in the traditional dance that
I grew up with.โ€

He repeated his promise in the liner notes, writing, โ€œWe hope that after we
settle into our new abode, we can return to this kind of music and bring
more of it to public attention.โ€