June 25th marks the anniversary of the Battle of Little Bighorn, or the Battle of the Greasy Grass, as itโ€™s known to the Lakota. Who better to tell that story than Red Horse, a Minneconjou Lakota Sioux warrior who fought against George Armstrong Custer and the 7th Cavalry at that battle?

Red Horse was living on the Cheyenne River Agency, a reservation in South Dakota, when he drew 42 ledger drawings that showed the indigenous perspective of the battle.

Red Horse wasnโ€™t just a warrior, he was also a respected artist. He made his drawings of Little Bighorn in 1881, five years after the battle, as a testimony about the battle.

โ€œThese candid pictures show the reality of warfare at the time, but also Red Horseโ€™s efforts to show the heroism of his friends, his fellow warriors,โ€ Scott Sagan, a political science professor, told The Guardian in January 2016, when a series of 12 of the drawings were on display in California. โ€œSo he shows them fighting hand-to-hand combat against what he viewed as the invaders from the United States.โ€

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The drawings tell the full story of the battleโ€”they show the initial attacks, Custerโ€™s forces in battle, they show a graphic portrayal of Native casualties, a field of dead horses, and in the end, both sides leaving the battlefield.

โ€œWhatโ€™s particularly fascinating about these is theyโ€™re so honest in the brutal depictions of warfare,โ€ Stanford undergrad Sarah Sadlier, who has ancestors who were at Little Bighorn and a great-great-uncle who may have been Red Horseโ€™s translator, told The Guardian in early 2016. โ€œIn many ways, Red Horseโ€™s work is the most trustworthy sort of visual depiction we have of the battle of Little Bighorn, a Little Bighorn thatโ€™s not Custer-centric, one that nativizes from a participant who is a very respected person among the Lakota.โ€

Scott D. Sagan, a professor of political science at Stanford University, called the drawings โ€œbrutally honestโ€ in a June 2016 New York Times article. โ€œHis depiction of the scalped and mutilated bodies is an uncensored portrayal of the consequences of revenge and hatred.โ€

The ledger drawings are not currently on display, but are housed by the National Anthropological Archives at the Smithsonian Institution.

Courtesy National Anthropological Archives/Smithsonian Institution

In this pictograph the soldiers can be seen approaching the village.

Courtesy National Anthropological Archives/Smithsonian Institution

In this pictograph the soldiers can be seen approaching the village.

The Indian village. (Courtesy National Anthropological Archives/Smithsonian Institution

Courtesy National Anthropological Archives/Smithsonian Institution

Indians charge Custerโ€™s cavalry.

Courtesy National Anthropological Archives/Smithsonian Institution

Indians charge Custerโ€™s cavalry.

Courtesy National Anthropological Archives/Smithsonian Institution

Indians charge Custerโ€™s cavalry.

Courtesy National Anthropological Archives/Smithsonian Institution

Indians charge Custerโ€™s cavalry.

Courtesy National Anthropological Archives/Smithsonian Institution

Custerโ€™s cavalry is seen here fighting.

Courtesy National Anthropological Archives/Smithsonian Institution

Custerโ€™s cavalry is seen here fighting.

Courtesy National Anthropological Archives/Smithsonian Institution

Indians fight against Custerโ€™s cavalry.

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Courtesy National Anthropological Archives/Smithsonian Institution

Here we see a group of dead cavalry horses.

Courtesy National Anthropological Archives/Smithsonian Institution

These dead horses are seen with a flag. The upside down U.S. flag is a universal signal of distress and has been used by the American Indian Movement to signal the distress of the Native American people. Scott D. Sagan, a professor of political science at Stanford University, wrote in a New York Times article, that this flag is displayed properly, which is a sign of respect, and with a red spirit line, showing that the Lakota now own the banner.

Courtesy National Anthropological Archives/Smithsonian Institution

These Sioux were killed by Custerโ€™s men. Notice how they are drawn in vibrant color, and later youโ€™ll see when Red Horse draws Custerโ€™s men who were killed, they are not.

Courtesy National Anthropological Archives/Smithsonian Institution

These Sioux were killed by Custerโ€™s men. Notice how they are drawn in vibrant color, and later youโ€™ll see when Red Horse draws Custerโ€™s men who were killed, they are not.

Courtesy National Anthropological Archives/Smithsonian Institution

These Sioux were killed by Custerโ€™s men. Notice how they are drawn in vibrant color, and later youโ€™ll see when Red Horse draws Custerโ€™s men who were killed, they are not.

Courtesy National Anthropological Archives/Smithsonian Institution

See how Red horse depicted the many dead cavalry men, all in the same blue uniform.

Courtesy National Anthropological Archives/Smithsonian Institution

Another pictograph showing the dead after the battle.