This report is in collaboration with our partners at PBS Wisconsin.

Erica Ayisi
PBS Wisconsin + ICT

Eldon Powless is an Oneida chef. On a February morning, he is busy making lunch at the Ukwakhwa kitchen on the Oneida Nation reservation near Green Bay.

Powless said his โ€œNorthern comfort bowlโ€ is an Indigenous take on Southern comfort food.

โ€œI wanted to do like a little twist on that, and use wild rice, and use the beans that we have, and whatever we have available local,โ€ he said.

Ukwakhwa, which means โ€œOur Foodsโ€ in the Oneida language, isnโ€™t a restaurant, but Powless is the guest chef for the weekโ€™s meal. He said he uses some heirloom Indigenous foods that are harvested on Ukwakhwaโ€™s farm โ€” the Oneida way.

โ€œI try to incorporate whatever we can get locally,โ€ Powless said.

His comfort bowl recipe of diced celery, onions, carrots and locally-sourced wild rice are added to a butter cream sauce with roasted sweet corn. Black beans simmered in braised smoked ham hocks are on the side.

โ€œThe ham hocks are cured here, then smoked,โ€ Powless said in the Ukwakhwa kitchen.

Stephen Webster is director of farm & culinary operations at Ukwakhwa. He said a grant of $250,000 from the Wisconsin Partnership Program for their โ€œFrom Seed to Tableโ€ program subsidizes sales of hot lunches made by Indigenous chefs to restore wellness to their diets and combat health disparities.

โ€œThey get a stipend, they cook about 80 to 100 meals for the community,โ€ he explained. โ€œThe community then puts in orders โ€” how many we want. And then we pretty much disperse those meals throughout the community.โ€

Webster said their grant-funded program offers community members meals rooted in ancestral knowledge for modern living, integrating traditional ingredients like corn and beans with contemporary cuisine.

โ€œThe goal of this was to try to expand peopleโ€™s palates,โ€ he said.

The grant also subsidizes hands-on meal preparation workshops using products harvested on the reservation.

โ€œWeโ€™ve had people make maple seed cookies, which blows my mind sometimes, where it was like there was no gluten in it,โ€ Webster shared.

He said the program is meeting its goals in its first year.

โ€œI think we did 1,393 meals just through the โ€˜Hot Mealโ€™ noon program, and then we did another 80-some meals through the meal prep class,โ€ said Webster.

He explained that meals like the โ€œNorthern comfort bowlโ€ would cost about $30 each in local restaurants, but Ukwakhwa is able to offer it here for $13 to the Oneida community due to reduced pricing through the grant. Webster hopes to continue the same pricing when that funding ends.

โ€œI feel like weโ€™re much stronger from a logistic standpoint to take on this stuff in the future,โ€ he said.

Webster described how the food programs help the Oneida community reconnect to their Indigenous foodways from a time when their ancestors were relocated from New York to Wisconsin in the early 1800s.

โ€œWhen they came here, again, it was, they were following Christian missionaries, but there were still people who practice our traditions, our language, and all that other stuff,โ€ he said. โ€œAnd a lot of little seeds came with them as well.โ€

What did lessons from ancestors and working with other tribal organizations around the country teach about Indigenous cultivation?

โ€œThe biggest one that most people are aware of is companion planting โ€” the Three Sisters style of planting,โ€ Webster said.

Maintaining Oneida agricultural methods of planting varieties of corn, beans and seeds next to each other, Webster explained, is a balancing act of traditional and modern farming.

โ€œFor two or three people like me and my wife to do it, we have to use a tractor, we have to do stuff, but we still make it a point to hand-plant and hand-weed and so forth to keep those traditions alive,โ€ he said.

Twice a month, the Ukwakhwa team delivers their culturally relevant meals to seven different dropoff sites along an Oneida tribal departments route. Webster and Ukwakhwaโ€™s staff and volunteers pack up his truck with dozens of hot and ready pre-ordered meals prepared by that weekโ€™s chef.

Toni House, on the other hand, picked up her three meals at the Ukwakhwa farm โ€” and reflected on her childhood memories of food insecurity from colonization.

โ€œI remember what it was like to be hungry as a child,โ€ she said. โ€œYou know, and I remember thinking, how come people didnโ€™t hand me good foods?โ€

House said the program will help younger children have an appetite and desire for healthy Indigenous meals.

โ€œNutrition right here impacts three generations automatically,โ€ she said.

Back in the Ukwakhwa kitchen, Powless said traditional Indigenous ingredients can be cooked with love and risk while exploring new recipes.

โ€œYou donโ€™t have to be super traditional and make it a certain way,โ€ he said. โ€œYou can incorporate it however you would like.โ€

Webster said the From Seed to Table project incorporates the past for a healthier diet in the future.

โ€œTo make sure that we go back as much as we can,โ€ he said, โ€œto what maybe our ancestors were eating to help combat some of that.โ€